Contemporary culture is deeply influenced by the principles of psychoanalysis. Consciously or unconsciously, our lives are profoundly affected by the psychoanalytic theories introduced by Sigmund Freud over a century ago. Freud's division of the human mind into the Id, Ego, and Superego has shaped our understanding of the self, while concepts such as dream interpretation, the Oedipus complex, polymorphous perversity, and the death drive have influenced both individual psyches and broader cultural patterns. The impact of psychoanalysis on modern culture is so pervasive that it is virtually impossible to understand the psychic complexities of modern life without a firm grasp of its fundamentals. This presents a unique challenge for those who do not share the European cultural heritage from which psychoanalysis emerged. As Punjabis and Sikhs, how do we engage with the tenets of psychoanalysis? How has it shaped our understanding of culture, the libidinal economy of social relations, and the structure of the human mind? Are we immune to its influence? How might we understand and interpret Punjabi pop culture through a psychoanalytic lens? Did colonialism fundamentally alter our psychic structures? These are questions rarely addressed by Punjabi scholars, writers, and public intellectuals. This course aims to address this gap. It will serve a dual purpose: (a) to introduce the foundational concepts of psychoanalysis to students with no prior background in psychology or psychoanalysis, and (b) to critically examine the ways in which psychoanalysis has influenced Punjabi culture, as well as explore aspects of our culture that may resist its influence. Does Punjabi culture offer an alternative model of the human psyche? If so, what are its defining features? What role does Sikhi play in the formation of this alternative model? These are some of the central questions that will be explored throughout the course.
Course Schedule
1. The Origins of Psychoanalysis, with a note on the life and times of Sigmund Freud
2. The Interpretation of Dreams
3. Fundamental Concepts of Psychoanalysis I: The Id, Ego, and Superego
4. Fundamental Concepts of Psychoanalysis II: Desire, Drives, and the Unconscious (The Oedipus & Other Complexes)
5. Fundamental Concepts of Psychoanalysis III: Society, Religion, Politics
6. The Impact of Freudian Thought on Culture
7. The Psychic Life of Pre-Colonial Punjab
8. The Colonial Trauma: Impacts and Aftermath (Psychoanalysis and Colonialism)
9. Globalization and the New Cultural Norms (Punjabi Pop-Culture)
10. The Permissive Society and its Critiques
11. Alternative Models of Psychic Life
12. The Sikh Model of the Human Mind
13. Concluding Discussion: Synthesis and Reflection
Language of Instruction
This course will be taught primarily in Punjabi, with strategic use of English terminology. While translation can be a complex and potentially transformative process, the use of both languages will allow for nuanced exploration of complex ideas in an accessible manner, given the bilingual familiarity of most students.
Course Format
This course emphasizes live, interactive learning. Active participation in live sessions is crucial for successful completion of the course.
Course Objectives
Assessment: Assessment will be discussed in class.
Readings: Course texts will be provided in class.
Contact Information
For more information, please contact: info@vancouverinstitute.net
Note: This syllabus is subject to minor revisions at the instructor's discretion.
spring 2025
Start Date: 15 Jan 2025
Time: Wednesday 6 PM - 9 PM
Prabhsharanbir Singh did his PhD at the Interdisciplinary Studies Graduate Program at the University of British Columbia. His teaching and research interests include philosophy, psychoanalysis, cultural politics of identity, globalization, decolonial studies, and Sikh Studies. In his dissertation, he examined the role of colonial technologies of control in shaping postcolonial subjectivity in South Asia. He has published several scholarly articles in research journals like Sikh Formations and The Journal of the British Society for Phenomenology. His most recent publication is ‘Deep Sidhu, Kisan Morcha and the erasure of Sikh suffering in the liberal imagination.’ He holds an MA in Philosophy from Panjab University, Chandigarh, India. He loves hiking, birding, and photography in his spare time.
Land Acknowledgment
We acknowledge and respect the traditional, ancestral, and unceded territories of the Coast Salish Peoples, including the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish), and Sel̓íl̓witulh (Tsleil-Waututh) Nations, on which the Vancouver Institute of Interdisciplinary Studies operates. We honour and recognize these nations as the true stewards of this land and are grateful to have the opportunity to work, study, and learn on this territory.